Why should we care about theology?
Why should we study it? What role does it or should it play in our contemporary lives and world?
According to a search in the Thesaurus Lingua Graecae, the Greek word theologia (“theology”) is first attested in Plato’s Republic (379a; ca. 370s BCE), where it means something like “things to do with the divine realm” or “doctrines of the gods.” The word also occurs in e.g. the first-century Jewish historian Josephus. However, we owe its first attestation in Christian sources—again according to the Thesaurus Lingua Graecae—to Clement of Alexandria’s Protrepticus (4.53P; ca. 200 CE), where it means much the same thing as it had meant in Plato’s Republic. Its Latin equivalent, theologia, was also taken up and used extensively in the works of the great western thinker, Augustine of Hippo (354—430 CE). It’s not surprising, therefore, to find that the word and the related concept made their way into various traditions and languages and not least those major ones of the modern west: German (theologie), French (théologie), and English (theology).
In these three modern traditions in particular, “theology” encompasses not just a detailed and systematic study of “the divine” but of the whole philosophical network of a “worldview.” But theology is, of course, principally concerned with the nature of the divine and with the way in which the divine relates to all other reality. And in the Christian tradition in particular, theology is the church’s exegetical and theological exploration, explication, and appropriation of the Bible at various times and in various places throughout its long history.
But why should the average person (as if there were such a thing) care about theology in general and, indeed, about Christian theology in particular? The answer is: there are many reasons, but perhaps one general reason stands out among them.
Christian or otherwise, one simply cannot understand the epistemological, philosophical, religious/spiritual, political, economic, artistic, musical, and socio-cultural contours of our contemporary world—and not least our contemporary western world—without understanding something about the Bible and about its impact upon that world.
So, on this blog, you can expect to encounter all manner of content—philosophical/apologetic, linguistic, historical-critical, exegetical, historical-, systematic-, and analytical-theological—all designed to stimulate readers to think afresh about Christian theology and to reflect HCU’s central confession: “Jesus Christ is Lord.”
Chris Kugler, PhD
Assistant Professor of Theology
Houston Christian University